Chapter 00 – Book of Hajj Leave a comment The Book of Hajj Questions & Answers - Chapter 11 What is the position of Hajj in Islam? Hajj is an obligatory action for each Muslim. Hajj is the fifth pillar of Islam. What is Hajj Mabroor? Hajj Mabroor is hajj that is done according to the Sunnah of the prophet peace be upon Him. Hajj Mabroor, is pilgrimage completed with a right/pure intention, and performed according to the Sunnah with Ihsan (perfections) Hajj conditions and eligibility. Certain conditions must be fulfilled before Hajj becomes a compulsory duty on any Muslim, what are those conditions please? Islam, sanity, puberty, freedom, and ability (financial & physical) Islam, sanity, puberty, freedom, and financial ability. When does the Hajj become due according to the majority of scholar’s opinion? Hajj is an easy obligation. Whenever you can perform Hajj at your convenience time. Hajj is an immediate obligation. Whoever can perform Hajj must do so right away. What are the common attitudes/actions that show a lack of hajj preparedness? Ignorance of the jurisprudence of the rituals for Hajj and Umrah, overindulgence in amenities/services, Engaging in idle/inappropriate talk. Wasting time disproportionately or excessively and lack of patience. Not focusing on Hajj rituals, not using the time properly for maximizing their worship during those blessing days, sleeping a lot and focusing on food and shopping, easily criticizing and complaining about the Hajj environment, system, organizers, accommodation, transportation, weather, and people. All above is true. What is the supplication from a resident to traveler? " أَسْتَوْدِعُ اللَّه دِينَكَ، وَأَمانَتَكَ، وخَوَاتِيمَ عَمَلِكَ " Astawdi‘ullaaha deenaka, wa amaanataka, wa khawaateema a‘maalik (I entrust your religion, honesty, and last deeds with Allah) رَبِّ اغْفِرْ لِه ذُنُوبِه وَافْتَحْ لِه أَبْوَابَ رَحْمَتِك ويسر له سفرهَ "O Lord, forgive his/her sins and open the doors of mercy for him/her". 1 out of 6 Your Name(Optional) Your Email(Optional) Time is Up! Time's up
Chapter 11 – Book of Hajj Leave a comment The Book of Hajj Questions & Answers - Chapter 11 When should you perform Tawaf Al-Wadaa? Tawaf al-Wadaa should not be the last action you do before leaving Makkah. Tawaf al-Wadaa should be the last day you do before leaving Makkah. Tawaf al-Wadaa should be the last action you do before leaving Makkah. Is there are any Idibaa or Raml in Tawaf Al-Wadaa? There is no Idibaa, but Raml advisable in Tawaf Al-Wadaa. There is no Idibaa or Raml in Tawaf Al-Wadaa. There is no Raml, but Idibaa is optional in Tawaf Al-Wadaa. Can a performer of Tawaf Al-Wadaa wear regular clothes or should they be in the state of Ihram? Ihram is not required for Tawaf Al-Wadaa. Ihram is not required for Tawaf Al-Wadaa but recommended. Ihram is required for Tawaf Al-Wadaa. 1 out of 3 Your Name(Optional) Your Email(Optional) Time is Up! Time's up
Chapter 10 – Book of Hajj Leave a comment The Book of Hajj Questions & Answers - Chapter 10 Which days are called the days of Tashreeq (Ayamu Al-Tashreeq)? The days of Tashreeq are the days of hajj following the day of Arafa. The Days of Tashreeq are the 10th, 11th, 12th, 13th of Dul Hijjah. The days of Tashreeq are the three days following the day of Eid. The Days of Tashreeq are the 11th, 12th, 13th of Dul Hijjah additional to day of Nahr. The days of Tashreeq are the three days following the day of Eid. The Days of Tashreeq are the 11th, 12th, 13th of Dul Hijjah. Where do pilgrims stay in Ayamu Al-Tashreeq and what is the ruling? Staying in Mina is Wajeb. The pilgrims should stay in Mina for the 11th & 12th for Mutajel (Hasting pilgrim - early departing from Mina) and 11th, 12th and 13th of Dul Hijjah for pilgrims with Takhor (departing late from Mina). if missed, just ask Allah for forgiveness. Staying in Mina is Wajeb. The pilgrims should stay(stay the night/sleep) in Mina for the 11th & 12th for Mutajel (Hasting pilgrim - early departing from Mina) and 11th, 12th and 13th of Dul Hijjah for pilgrims with Takhor (departing late from Mina). If missed, should pay Fidyah. Staying in Mina is Mustahab (recommended/ likable). The pilgrims may stay in Mina for the 11th & 12th for Mutajel (Hasting pilgrim - early departing from Mina) and 11th, 12th and 13th of Dul Hijjah for pilgrims with Takhor (departing late from Mina). If a pilgrim does not stay in Mina what should he do to make it up? If the pilgrim does not stay nighttime in Mina during the days of Tashreeq, they must compensate with a Fidyah (slaughter of the animal) and feeding poor in Makkah. If the pilgrim does not stay nighttime in Mina during the days of Tashreeq, they must compensate with a Hady (slaughter of the animal). If the pilgrim does not stay nighttime in Mina during the days of Tashreeq, they must compensate with a Fidyah (slaughter of the animal). What is the pilgrim required to do during the Ayamu -Tashreeq? Pilgrims are required to make Raml and recite a lot of remembrance of Allah: It is mustahabb (recommended) to make a lot of dhikr during the days of Tashreeq, also avoid complaining, backbiting and focus in been a good pilgrim and ask Allah for forgiveness and to grant you a hajj mobroor. Pilgrims are required to make Rami and pray a lot to Allah: It is Rukn to make a lot of dhikr and during the days of Tashreeq, also avoid complaining, backbiting and focus in been a good Muslim and ask Allah for forgiveness and to grant you an acceptable hajj. Pilgrims are required to make Rami and recite a lot of remembrance of Allah: It is mustahabb (recommended) to make a lot of dhikr during the days of Tashreeq, also avoid complaining, backbiting and focus in been a good pilgrim and ask Allah for forgiveness and to grant you a hajj mobroor. When is the Rami performed during Ayamu Al-Tashreeq in a normal circumstances? The Rami (stoning) is to be performed in at afternoon. The Rami (stoning) is to be performed in the afternoon. The Rami (stoning) is to be performed in before afternoon. How do the pilgrims perform the Rami during Ayamu -Al-Tashreeq? Throwing at the three Jamrats, starting with Jamrah al Sograh (then must make a prolonged supplication at the right-side of it facing Makkah) then Jamrah al Wosta (then must make a prolonged supplication at the left-side of it facing Makkah), then finally at Jamrah al Aqabah (no supplication after it), each with seven pebbles and saying “Bismillah, Allahu Akbar” with each throw. Throwing at the three Jamrats, starting with Jamrah al Sograh, then Jamrah al Wosta (then must make a prolonged supplication at the left-side of it facing Makkah), then finally at Jamrah al Aqabah (no supplication after it), each with seven pebbles and saying “Bismillah, Allahu Akbar” with each throw. Throwing at the three Jamrats, starting with Jamrah al Sograh (then must make a prolonged supplication at the right-side of it facing Makkah) then Jamrah al Wosta (then must make a prolonged supplication at the left-side of it facing Mina), then finally at Jamrah al Aqabah (no supplication after it), each with seven pebbles and saying “Bismillah, Allahu Akbar” with each throw. What actions should pilgrims be aware of and stay away from? Disobeying Allah. Be aware of the devil tricks such as backbiting and complaining. Disobeying Allah. Falling into Shirk or invented matters in Islam, following his/her bad desire and behaviors. All above are correct. Name some of the ways that Shaitan can try to destroy the reward of pilgrims for Hajj? Use the discomfort of travel to let pilgrims complain and show their dissatisfactions about the weather, infrastructure in the Minasik facilities, services, food, lack of comfort and so on as distractions as well as shopping for products Make them continue to follow their bad habits and sins and depend on the hope that one day they will be able to stop. All above are correct. What should you do if one of your Hajj companions is falling for the tricks of Shaitan? Advise him gently and explain to him/her that those are tricks from Shaitan, so it will ruin your Hajj reward. Also, remind her/him that Shaitan could be using him/her to ruin the Hajj for others and deprive them to stay on track for a Hajj mabroor. After a few days, everyone will miss the blessed days of Hajj and will wish that Allah invites them again, and again. Remind this pilgrim, that Allah has invited him/her among millions of his creations for a noble cause, if the pilgrim stayed on the Hajj course, the reward is removal of sins and a key to paradise. All of the above are correct, you may use both in gentle manner. How should pilgrims deal with their Hajj companions? The pilgrim must always fear Allah in his dealings with other people around him, especially in this trip. Training themself to practice their best manners such as respect, kindness, generosity, self-control, and calmness. The pilgrim must focus on himself /herself only and cut all socialization with everyone until Hajj is over. Stay away from the bad apple and be close to a good one. 1 out of 10 Your Name(Optional) Your Email(Optional) Time is Up! Time's up
Chapter 09 – Book of Hajj Leave a comment The Book of Hajj Questions & Answers - Chapter 09 What is Yaum Al-Nahr? Yaum Al-Nahr is the 9 th day of Dul-Haijjah. Yaum Al-Nahr is the 10th day of Dul-Haijjah. Yaum Al-Nahr is the 11th day of Dul-Haijjah. Why is it called Yaum Al-Nahr? Yaum Al-Nahr means the day of slaughter because pilgrims will sacrifice their animals on this day. Yaum Al-Nahr means the day of Eid because pilgrims will sacrifice their animals on this day. Yaum Al-Nahr means the day of Hajj because pilgrims will perform most of the Hajj activities on this day. From where should pilgrims collect their pebbles for Jamrat? Pilgrims may collect their pebbles for stoning from Mina only. Pilgrims may collect their pebbles for stoning from Muzdalifah or from Mina. Pilgrims may collect their pebbles for stoning from Makkah only. What is the size of the pebbles should the pilgrim collect to use for stoning? The pebbles should be the middle of big about the size of an olive. Stones for the rajm should be found in their natural or industrial state, rather than broken from larger rocks. The pebbles should be the size of a walnut. Stones for the rajm should be found in their natural state, rather than broken from larger rocks. The pebbles should be the size of a pea. When must pilgrims leave Muzdalifah to Mina on Yaum Al-Nahr? The pilgrim departs from Muzdalifah after sunrise. The pilgrim departs from Muzdalifah at sunrise exactlly. The pilgrim departs from Muzdalifah before sunrise. What are the rituals of Yaum Al-Nahr and what is the preferred order of performance according to the actions of the Prophet himself peace be upon him? 1. Throwing the pebbles at 'Jamrat Al-Aqabah' 2. Offering the sacrifice (Hady) 3. Al-Halq or Al-Taqsir - Shaving or shortening of the hair of the head 4. Performing Tawaf Ifadah 5. Performing Sae’ for Hajj Tamattu and for the other types of Hajj if they haven’t done it with Tawaf al-Qudoom 6. Returning to Mina for the days of Tashreeq 1. Throwing the pebbles at 'Jamrat Al-Aqabah'. 2. Al-Halq or Al-Taqsir - Shaving or shortening of the hair of the head. 3. Offering the sacrifice (Hady). 4. Performing Tawaf Ifadah. 5. Performing Sae’ for Hajj Tamattu and for the other types of Hajj if they haven’t done it with Tawaf al-Qudoom. 6. Returning to Mina for the days of Tashreeq. 1. Throwing the pebbles at 'Jamrat Al-Aqabah'. 2. Al-Halq or Al-Taqsir - Shaving or shortening of the hair of the head. 3. Offering the sacrifice (Hady). 4. Performing Tawaf Ifadah. 5. Performing Sae’ for Hajj . 6. Returning to Mina for the days of Tashreeq. When must pilgrims stop reciting the Talbiyah? Pilgrims should continue their Talbiyah until they do their tawaf Ifaadh. Pilgrims should continue their Talbiyah until they throw their first stone. This means the Talbiyah must be stopped when pilgrims reach Jamrahtu al-Aqabah and are about to throw their pebbles. Pilgrims should continue their Talbiyah until sunset on the 10th of Dul-Hijjah. Where do pilgrims do their stoning on Yaum al-Nahr? Pilgrims throw their stones at Jamrahtu Al-Aqabah (Al-Jamrah Al- Kobra). Pilgrims throw their stones at Jamrahtu Al-Sugra. Pilgrims can throw their stones at any Jamrah its Ok, but its preferable to throw it at Jamrahtu Al-Aqabah (Al-Jamrah Al- Kobra). How many pebbles should pilgrims throw on this day of Eid (Yaum al-Nahr)? Only 8 pebbles. Only 3 pebbles as Wajeb(obligatory), but you may do more till 7. Only 7 pebbles. What should a pilgrim say whenever throwing their pebble? They should say “Allahu Akbar wa li Allah alhamd” with each throw. They should say “Allahu Akbar” with each throw. They should say “Allahu Akbar Kabeera ” with each throw. Should pilgrims offer any supplication after throwing the pebbles at 'Jamrat Al-Aqabah'? No, supplication is not required at this place. Yes, short supplication is required at this place. No, supplication is not obligatory at this place but recommended. According to practice of the prophet (peace be upon him), Can the stone be thrown violently while cursing and insulting the Devil? Yes, the sunnah is to throw your stone normally and violently. No, the sunnah is to throw your stone normally and not violently. No, the sunnah is to throw your stone violently. What is the time for throwing the pebbles on the 10th of Dul-Hijjah? The time for throwing at Jamrat Al-Aqabah on the day of Eid starts from sunrise and ends at sunset, according to Maliki. and It extends to midnight according to Hanafi, and till the end of Ayamu Tashreq for the Shafie and Hanbali. Also it is permissible to start it after midnight of Mazdalifa with a reason. The time for throwing at Jamrat Al-Aqabah on the day of Nahr starts from sunrise and ends at sunset, according to Maliki. It is till midnight according to Hanafi, and till the end of Ayamu Tashreq for Shafie and Hanbali. Also, its permissible to start it after midnight of Mazdalifa with a reason. Above are correct. What is the time of throwing the pebbles on this day for pilgrims with physical challenges such as a sick pilgrims, women, and children? For those who are weak and unable to cope with the crowding, the time is from sunrise of the Day of Muzdalifah. For those who are weak and able to cope with the crowding, the time is from the end of the night of Muzdalifah. For those who are weak and unable to cope with the crowding, the time is from the end of the night of Muzdalifah. Asma bint Abi Bakr (may Allah be pleased with her) used to watch out for the moonset on the eve of Eid, and when it had set, she would go from Muzdalifah to Mina and throw the Jamrah. How late can a pilgrim delay throwing their pebbles on the Day of Eid? If there is too much crowding, or a pilgrim is far away from the Jamraht location and wants to delay it until nighttime, it is permissible, but he should not delay it until noon on 11 Dhul-Hijjah. If there is too much crowding, or a pilgrim is far away from the Jamraht location and wants to delay it until nighttime, it is permissible, but he should not delay it until dawn on 11 Dhul-Hijjah, best course of action is to pform it with your group. If there isnt much crowding, or a pilgrim is not far away from the Jamraht location and wants to delay it until sunset, it is permissible, but he should not delay it until midnight on 10th of Dhul-Hijjah. Does throwing pebbles require being in a state of Tahaara? No, it is not a prerequisite but preferable. Yes, it is a prerequisite. No, it is not a prerequisite, having Tahaara or not will not affect your rami. Can a female in the state of menstruation still throw their pebbles? No, it is strongly dislikable for them to perform Rami in the state of menstruation, she can appoint someone to pelt on her behalf. Yes, it is permissible for them to perform Rami in the state of menstruation like other pilgrims. She cannot appoint someone to pelt on her behalf. Yes, it is permissible for them to perform Rami in the state of menstruation like other pilgrims. But it is better to appoint someone to pelt on her behalf. In which condition can Rami be performed on behalf of others? Pelting can be done on behalf of a pilgrim if he/she is physically challenged due to: 1. Children 2. Physical disability 3. Pregnancy 4. Sickness Pelting can be done on behalf of a pilgrim if he/she is physically challenged due to: 1. Weakness due to age 2. Physical disability 3. Pregnancy 4. female in the state of menstruation 5. Sickness Pelting can be done on behalf of a pilgrim if he/she is physically challenged due to: 1. Weakness due to age 2. Physical disability 3. Pregnancy 4. Sickness Can a pilgrim appoint someone to preform Rami on their behalf if they are feeling apprehensive or anxious about the ritual? No, this is not a justification to have Rami performed on your behalf. If you are feeling apprehensive or anxious about the ritual, then try to perform Rami at a time when it is less crowded. If you appoint someone to pelt on your behalf for this reason, it will not be valid and will incur a penalty. Yes, this is a justification to have Rami performed on your behalf. If you are feeling apprehensive or anxious about the ritual. If you appoint someone to pelt on your behalf for this reason, it will be valid as well. Yes, this is not a justification to have Rami performed on your behalf. If you are not feeling sick, apprehensive, or anxious about the ritual, then try to perform Rami at a time when it is less crowded. If you appoint someone to pelt on your behalf for this reason you must pay him. What is the policy of pelting on behalf of someone else? Firstly, pelt your seven pebbles at the Jamaraht, one pebble at a time. Then, pelt the seven pebbles for the person you are deputising for, all seven at once. Firstly, pelt your first pebble at the Jamaraht for yourself, then second for Him, and so on until you complete 7 pebbles for each. Firstly, pelt your seven pebbles at the Jamaraht, one pebble at a time. Then, pelt the seven pebbles for the person you are deputising for, one pebble at a time. Offering the sacrifice of Hady Does the performer of Hajj Tamattu offer a Hady for his Hajj? Yes, it is Wajeb for Hajj Tamattu and Hajj Qiran. However, it is sunnah for those who are performing Hajj Ifrad. Yes, it is Mustahab(likeable) for Hajj Tamattu and Hajj Qiran. However, it is Wajeb for those who are performing Hajj Ifrad. Yes, it is Wajeb for Hajj Tamattu. However, it is sunnah for those who are performing Hajj Ifrad and Qiran. What is the meaning of the Hady in Hajj? Hady is a sacrifice done in Makkah (Haram zone), of specific types of animals and to be offered in the Haram to feed the poor. Hady is a sacrifice of animal to be offered in the Haram to feed the poor. The above are wrong. When is Hady Performed? Hady can be preformed after Rami Hady Must be preformed before Rami Hady is preformed at noon on the Day of Nahr. What is the meaning of the Fidiah in Hajj? Fidiah in Hajj is a compensation/expiation for fixing shortcomings of Hajj. If you missed a specific action or breached a Hajj relayed law. Fidyah “expiation”, is a compensation/ransom for a missed action or a violation of a Hajj-related law. Above are correct. What should a pilgrim do if he is not sure about if he should pay Fidiah for an action that he missed? He must check with his Imam or group leader in Hajj. He should do it anyway to be on the safe side. If he is not sure, then just must forget about it. What is the meaning of Al-Halq? Al-Halq or Al-Taqsir - Shaving or shortening of the hair of the head. It means the act of shaving or shorten the entire head hair. It means the act of shaving the entire head hair. It means the act of shaving part of head hair (sides and back of the head). What is the meaning of Al-Taqsir in Hajj or Umrah? It refers to the trimming of the hair of the head, equally everywhere. It refers to the trimming of the hair of the head, equally on both sides. It refers to the trimming of the hair of the head, on top, and shaving sides and back. Can a pilgrim trim/ shave just part of the head hair? No, it must be done equally for entire hair on the head. Its prohibited by the prophet peace be upon him and this called “GAZA” Qa’Za. Above are correct. What is the ruling on leaving some of the hair longer than the rest? Its dislike and must pay Fidya. Its sunnah to make nice style. The one who cuts his hair on the sides of his head more than the middle comes under the heading of qaza’, which is forbidden. Al-Bukhaari and Muslim (narrated from Ibn ‘Umar that the Messenger of Allaah (blessings and peace of Allaah be upon him) forbade qaza’. Naafi’ (one of the narrators of the hadeeth) said, explaining qaza’: Shaving part of a boy’s head and leaving part. What is the best between Al-Halq or Taqsir? The Taqsir is best, if your hair grows slowly. The Halq is best, as the Prophet (peace be upon him) made supplication three times for those who perform Halq and once for the one with Taqsir. Both are equal in Umrah, but in Hajj the Halq is best, as the Prophet (peace be upon him) made supplication three times for those who perform Halq and once for the one with Taqsir. What about Halq or Taqsir for those without head hair? Pilgrim with no hair on their head, simply this ritual is not applicable for them. Pilgrim with no hair on their head, should pay Fidya. Pilgrim with no hair on their head, simply passing a razor over their head will suffice. Do women have a choice between al-Halq or al-Taqsir? Women can chose just like men, however al-Taqsir is best for them. Women do not perform al-Halq fully in Hajj, only for medical reason. Women do not perform Halq i.e., have their heads shaved. The Messenger of Allah ﷺ forbade women to shave their heads. Are women in menstruation also required to perform al-Taqsir or should they wait until being pure? Women in a state of menstruation must also cut their hair. Women in a state of menstruation must not cut their hair. Women in a state of menstruation have a choice. Can pilgrims cut their own hair, or does it have to be through someone else? Men and women may cut their own hair to exit from the state of Ihram. Women may cut their own hair to exit from the state of Ihram, but not men. Men may cut their own hair to exit from the state of Ihram. When will the Ihram restrictions be lifted in Hajj if you are preforming the Hajj rituals with Tarteeb (order)? Ihram restrictions will be lifted after shaving the hair, marital relations will only become lawful after performing Tawaf Ifadah (al-Ziyarah). Ihram restrictions will be lifted after shaving or cutting the hair, marital relations will only become lawful after performing Tawaf Ifadah (al-Ziyarah). Ihram restrictions will be lifted after shaving or cutting the hair, marital relations will only become lawful after performing Tawaf Ifadah (al-Ziyarah) and returned to Mina. When is the best time for performing Tawaf al-Ifadah? Performing Tawaf Ifadah.https://binbaz.org.sa/categories/fiqhi/111 مجموعة من فتاوي بن باز عن طواف الإفاضة The best time for performing this Tawaf is after noon, after preforming Rami, Hady and Taqsir on the Day of Nahr, the 10th of Zhul-Hijjah. The best time for performing this Tawaf is after preforming Rami, Hady and Halq on the first day of Tashreeq, on the 11th of Zhul-Hijjah. The best time for performing this Tawaf is after the sunrise after preforming Rami, Hady and Halq or Taqsir on the Day of Nahr, the 10th of Zhul-Hijjah. Is it permissible to make Tawaf Ifada after the Day of Nahr? Yes, it is permissible and can be done on the 11th, 12th and before the sunset of the 13th of Dul-Hijjah. But, can also be done until end of Dul Hijjah according to the most majority of Imams. Yes, it is permissible and can be done on the 11th, 12th and before the sunset of the 13th of Dul-Hijjah. But, can also be done until the end of Dul Hijjah according to Imam Malik. No, it is not permissible and must be done before the sunrise of the 11th of Dul-Hijjah. Is there any Fidyah if it is completed after the 13th of Dul-Hijjah? According to the Hanafi madhab, yes and it must be the slaughtering of an animal. But other schools of thought have agreed that there is no need to do that. According to the Maliki madhab, yes and it must be the slaughtering of an animal. But other schools of thought have agreed that there is no need to do that. No, according to the Hanafi madhab, but it is advisable to slaughter an animal. But other schools of thought have agreed that there is no need to do that. Is it allowed for women and pilgrims with reasons to perform Tawaf Ifadah right after midnight after leaving Muzalifah? Yes, for women it is desirable to perform Tawaf Al-Ifadah as late as possible on the Day of Nahr if they fear they will begin to menstruate. No, for women it is disliked to perform Tawaf Al-Ifadah after midnight after leaving Muzalifah on the Day of Nahr if they fear they will begin to menstruate, but it’s acceptable. Yes, for women it is desirable to perform Tawaf Al-Ifadah as early as possible on the Day of Nahr if they fear they will begin to menstruate. Can female pilgrims take medicine to delay their period while performing Hajj or Umrah? No, because there is a possibility of some harm in a female pilgrim using any medicine to delay her period to perform Hajj or Umrah. Yes, there is no harm in a female pilgrim using any medicine to delay her period to perform Hajj or Umrah. Its perfectly permissible. Yes, there is no harm in a female pilgrim using any medicine to delay her period to perform Hajj or Umrah but must pay Fidyah. What is the difference in performance between Tawaf al-Ifadah and Tawaf Al-Qudoom? In Tawaf Al-Ifadah, there is no Idibaa or Raml. Also, it can be done with regular clothes. In Tawaf Al-Ifadah, there is no Idibaa but Raml. Also, it can be done with regular clothes. In Tawaf Al-Ifadah, there is no Idibaa or Raml. Also, it is sunnah to performed with regular Ihram clothes. Is performing Sae Al-Hajj Mustahab for Hajj Tamattu? Yes, it is highly mustahab (likable). No, it is Rukn and must be done after performing Tawaf Ifadah. No, it is Rukn and must be done before performing Tawaf Ifadah. For Hajj Al-Qiran and Hajj Al-Ifrad, when should pilgrims perform their Sae Al-Hajj? They have the choice to perform it after Tawaf Al-Qudoom or Tawaf Al-Ifadah. They have the choose to perform it after Tawaf Al-Qudoom (this better choice) or Tawaf Al-Ifadah. They have no choice to perform it after Tawaf Al-Qudoom. It is called Tawaf Al-Hajj, therefore it must be done after Tawaf Ifadah(Al-Hajj). Action to perform on Day of Nahr, 10th of Dhul-Hijjah: (Mark True or false for the following statement) Moving from Muzdalifah to Mina before the sunrise (after you pray Fajr) with tranquility and calmness. Moving from Muzdalifah to Mina after the sunrise (after completion of your Duaa) with tranquility and calmness. The time for throwing at Jamrat Al-Aqabah on the day of Nahr starts from sunrise and ends at sunset, according to Maliki, and till midnight according to Hanafi, and till end of Ayamu Tashreq for Shafie and Hanbali. Also its permissible to start it after midnight of Mazdalifa with a reason. Occupying yourself with Talbiah until you reach Jamrat al-Aqaba. Then you stand facing Jamrat al-Aqaba so that Mina is to your right side and Makkah to your left side. Then you throw your seven pebbles one by one raising your hand at each one and making Takbeer. (raising your hand above your shoulder to throw your pebbles, not from the side or otherwise.) After throwing the pebbles, comes the turn to offer Hady (slaughter of the animal). Nowadays, this will be arranged through the Hajj organizer. Trimming the hair on your head, and this must be done on the whole head, not in certain spots. For the women, they must cut their hair the size of an Anmulah (size of the finger, around 3 inch as minimum). Shaving or trimming the hair on your head, and this must be done on the whole head, not in certain spots. For the women, they must cut their hair the size of an Anmulah (size of 1/3 of the finger, around 1 inch). After throwing the pebbles and cutting the hair the pilgrim will enter the stage of the First Tahleel (everything is permissible except intimate relations). With the First Tahleel becomes permissible using unscented soaps for cleaning and perfume (for men). With the First Tahleel becomes permissible using scented soaps for cleaning and perfume (for men). After Visiting The Great Mosque and performing Tawaf al-Ifada (Ziyarah), everything becomes permissible and the pilgrim will exit the state of ihram. After Tawaf Al-Ifadah pilgrims should perform Sai between Safa and Marwa hills if they are mutamati’, mufrid, and qarin, who has performed Sai with the first Tawaf (Tawaf al-Qudum). After Tawaf Al-Ifadah pilgrims should perform Sai between Safa and Marwa hills if they are mutamati’, also for mufrid, and qarin, who hasn’t performed Sai with the first Tawaf (Tawaf al-Qudum). The Sunnah on the Day of Nahr is throwing the pebbles, then the slaughter of the animal, then shaving or trimming the hair on the head. Lastly, Tawaf al-Ifada (Ziyarah) and then finally returning to Mina. However, if a pilgrim performs the above actions in a different order, it is also permissible as the prophet (ﷺ peace and blessings be upon him) permitted it as mentioned previously. Fidiah in Hajj is a compensation/expiation for fixing shortcomings of Hajj. If you missed a specific action or breached a Hajj relayed law. 1 out of 44 Your Name(Optional) Your Email(Optional) Time is Up! Time's up
Chapter 08 – Book of Hajj Leave a comment The Book of Hajj Questions & Answers - Chapter 08 What is Muzdalifah? Muzdalifah is an open grassy park located on the way between Mina and Arafah. On the 9th of Dhul Hijjah, pilgrims arrive here after sunset from Arafat and spend the night on this valley. Muzdalifah is an open area located on the way between Mina and Arafah. On the 9th of Dhul Hijjah, pilgrims arrive here after sunset from Arafat and spend the night on this valley. Muzdalifah is an open area located on the way between Makkah and Arafah. On the 9th of Dhul Hijjah, pilgrims arrive here for sunset from Arafat and spend the night on this valley. What does Muzdalifah landscape look like? Muzdalifah is hilly, rocky, and an open land which is very crowded on this night, and it does not have buildings or tents for accommodation. Instead, pilgrims spend the night outside on the ground. However, there are restroom facilities. Muzdalifah is flat grassy park, and an open land which is very empty, and it does not have buildings or tents for accommodation. Instead, pilgrims spend the night outside on the ground. However, there are restroom facilities. Muzdalifah is hilly, rocky, and an open land which is very crowded, and it does have high rising buildings for accommodation. still, pilgrims spend the night outside on the ground. What actions do pilgrims perform at Muzdalifah? Praying Maghrib and Isha while joining and shortening with a two Athans and two Iqamah whenever (and however late) you arrive to Muzdalifah. Praying Maghrib and Isha while joining and shortening with a single Athan and two Iqamah whenever (and however late) you arrive to Muzdalifah. Praying Maghrib and Isha while joining and without shortening with a single Athan and two Iqamah whenever (and however late) you arrive to Muzdalifah. How late can a pilgrim pray Maghrib & Isha in Muzdalifah? You should pray them right when you arrive to Muzdalifa, but if you are late due to transportation congestion or scheduling, then it is permissible to pray Maghrib in Muzdaliffah even right before midnight with no blame or concern, as this is the opinion of most of the scholars. You should pray them right when you arrive to Muzdalifa, but if you reached there early, then it is permissible to pray Maghrib and Isha in Muzdaliffah right before midnight. You should pray them right when you arrive to Muzdalifa, but if you are late due to transportation congestion or scheduling, then it is permissible to pray Maghrib and Isha in Muzdaliffah even right before Fajr time with no blame or concern, as this is the opinion of most of the scholars. What actions should pilgrims do after performing their Maghrib and Isha prayers in Muzdalifah? They should try to hasten to take sleep and rest as much as possible because the next day is long and there will be many activities that must be done. They should try to read their Quran part, then to take sleep and rest as much as possible because the next day is short and there will be few activities that preferable to be done early morning. They should try to hasten to make your night Nafil prayers and rest as much as possible because the next day is long and there will be few easy activities that can be done. Is spending the night in Muzdalifah mandatory? Spending the night in Muzdalifah is a must (Wajib), however it is Makrooh(dislikeable) for pilgrims with challenges, such as old age, sickness, a disability, etc., to depart from Muzdalifah after midnight. Others must stay in Muzdalifah until praying Fajr as this was the practice of all Imams. Spending the night in Muzdalifah is a must (Wajib), however it is permissible for pilgrims with challenges, such as old age, sickness, a disability, etc., to depart from Muzdalifah after midnight. Others must stay in Muzdalifah until praying Fajr as this was the practice of the Prophet (peace and blessings of Allah be upon him). Spending the night in Muzdalifah is an only recommended, however it is acceptable for pilgrims to depart from Muzdalifah after midnight. Others must stay in Muzdalifah until praying Fajr as this was the practice of the Prophet (peace and blessings of Allah be upon him). What are the sleeping conditions in Muzdalifah? Muzdalifah has no tents or other accommodations other than the provided basic mats/sleeping bags. You will be laying on the ground next to other pilgrims and your surroundings may be loud, noisy, and sandy. Pilgrims will sleep under the sky. You are there with millions of other pilgrims, all in Ihram. Muzdalifah has a million tents & other modern accommodations. Muzdalifah has high rising modern hotels. Pilgrims can also sleep under the sky at the grassy land. You are there with millions of other pilgrims. When should pilgrims pray Fajer in Muzdalifah? They should pray Fajr at the end of its time. They should pray Fajr at the beginning of its time. They should pray Fajr at the middle of its time. What actions should pilgrims perform after Fajer prayer in Muzdalifah? Pilgrim should repeat Talbiyah and Takbeer, testifying the oneness of Allah and supplicating to Allah with whatever you wish from the blessings of this world and the Hereafter from where he stands in Muzdalifah, as the Prophet (peace and blessings of Allah be upon him and his family) said: “I stood at this point [al-Masher al-Haram], and all of Muzdalifah is considered as a place of standing [Mawqif].” Pilgrims must run to complete their rami. Pilgrim should repeat Talbiyah and Takbeer, testifying the oneness of Allah and supplicating to Allah with whatever you wish from the blessings of this world. What is the golden rule for me to not get lost in those areas? Always stick with your group and group leader. Do not walk and wander about alone since the places look similar and you can easily lose your track & get lost. and If you do this it will cause you personally, your Hajj subgroup and your Hajj organizer a lot of anxiety and trauma. You do not want to put yourself or others in such a position, specifically at this time. Always stick with your GBS in your phone. Do not walk and wander about without your hajj map, since the places look similar and you can easily lose your track & get lost. If you do this it will cause you, your Hajj subgroup and your Hajj organizer a lot of anxiety and trauma. You do not want to put yourself or others in such a position, specifically at this time. Have your map and phone in your hands. Action to perform on Night of Muzdallifah: (Mark True or false for the following statement). Moving from Arafa to Muzdalifah with tranquility and calmness. Nowadays it will be arranged by your organizer through busses or the train, so please stay calm and occupy yourself with supplication and remembrance of Allah, until your group is called for departure. Having patience is key in all the Hajj rituals, as this movement is organized for over 3 million people at the same time moving from the same spot to the next. Pray fajr early and take a short nap after Fajr. Praying Maghrib and Isha while joining and shortening with a single Athan and two iqamah whenever (and however late) you arrive to Muzadaliffah. It is permissible to pray Maghrib and Isha in Muzdaliffah even right before Fajr time with no blame or concern, as this is the opinion of most of the scholars. Leaving Muzdalifah to Mina before Fajr without an acceptable permission reason. No other supererogatory prayer is to be offered in between these two prayers. Try to hasten to take sleep and rest as much as you can, without distraction as the next day is long and there will be many activities that must be done. Spending the night in Muzdalifah is a must, however it is permissible for pilgrims with challenges, such as old age, sickness or a disability, etc., to depart from Muzdalifah after midnight. Others must stay in Muzdalifah until praying Fajr as this was the practice of the Prophet (peace and blessings of Allah be upon him). Delaying praying Fajr close to the sunrise or after it. Praying Fajr at the beginning of its time, then repeating Takbeer, testifying the oneness of Allah and supplicating to Allah with whatever you wish from the blessings of this world and the Hereafter from where he stands in Muzdalifah, as the Prophet (peace and blessings of Allah be upon him and his family) said: “I stood at this point [al-Masher al-Haram], and all of Muzdalifah is considered as a place of standing [Mawqif].” 1 out of 11 Your Name(Optional) Your Email(Optional) Time is Up! Time's up
Chapter 07 – Book of Hajj Leave a comment The Book of Hajj Questions & Answers - Chapter 07 Is being in Arafa a Sunnah or Rukun? It is the main Wajib of Hajj. The Prophet (peace be upon him) said, “Hajj is Minah & Arafa.” It is the main Rukun of Hajj. The Prophet (peace be upon him) said, “Hajj is Arafa.” It is the a strongly recommended Sunnah of Hajj. The Prophet (peace be upon him) said, “Hajj is Arafa.”
